St Mary's Rickinghall

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St Mary's Rickinghall

--WEBSITE UNDER CONSTRUCTION--

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About Chapel of ease, botesdale

Historic stone church with arched windows and moss-covered walls.

History

 

Early Origins as a Chapel of Ease


The chapel in Botesdale, dedicated to St Botolph (from which the village name "Botesdale" or "Botolph's Dale" derives), dates back to at least the early 14th century. The earliest recorded mention appears in a court roll from 1338. It was built as a chapel of ease for the convenience of parishioners living some distance from the main parish church of St Mary the Virgin in Redgrave. This allowed locals to attend services without a long journey.

Around 1470 (or possibly earlier, with some sources pointing to endowments in the late 15th/early 16th century), the chapel was converted into a chantry. Local landowner John Sherriff (sometimes referred to as Sir John Sheriff) endowed it with lands and property. The income supported a priest (or priests) to say masses for the souls of the founder and his wife, a common Catholic practice before the Reformation. It was licensed for an altar and font by around 1412 in some records, and rebuilt or expanded around 1500.


The Reformation and Conversion to a Grammar School


After the Dissolution of the Chantries under Edward VI and the broader religious changes, the chapel fell into disrepair. In the reign of Queen Elizabeth I, the Crown granted the building and associated endowments to Sir Nicholas Bacon (1510–1579), Lord Keeper of the Great Seal, a powerful lawyer, statesman, and father of philosopher Francis Bacon. Sir Nicholas, who had acquired the manors of Redgrave, Botesdale, and others in Suffolk, used the site to found a free grammar school in the 1560s. The intention was to provide classical education for poor local boys from Redgrave, Botesdale, and surrounding parishes.

The school was successful in its early decades, sending pupils on to higher education. Six scholarships (exhibitions) were endowed at Bennett College (now Corpus Christi College, Cambridge), allowing promising boys from Botesdale to continue their studies. For roughly the first century, the grammar school thrived and produced many Cambridge scholars.


Turbulent Times: Politics, Decline, and Revival


The late 17th century brought political drama tied to the Glorious Revolution. In 1688–1689, when William III (and Mary II) replaced the deposed James II, the headmaster Samuel Leeds (who was also Rector of nearby Wortham) openly supported the Jacobite cause alongside the Rector of Wortham and some citizens of Eye. They reportedly gathered in Botesdale's market place and toasted "confusion to King William." Leeds was dismissed by the Bacon family trustees and reportedly pilloried at Bury St Edmunds as punishment.

An usher (assistant master) briefly took over but was later dismissed for stealing school property. By 1698, attendance had plummeted to just ten boys, and the institution was in serious decline.

Recovery came under Samuel Malbourne (or Malbon), who transformed the school into one of the leading educational establishments in East Anglia. He attracted paying boarders, which boosted finances but sidelined the original mission of free education for local poor boys. Disgruntled parishioners sought legal advice, resulting in a ruling that restored admission for six free scholars.

The school experienced further ups and downs. In 1791, Rev. William Hepworth was appointed headmaster. He revived the founder's vision, balancing free places with a strong academic reputation reminiscent of Malbourne's era. However, a rival commercial school had opened nearby (on the site later occupied by Simonds Garage) under Rev. Haddock. By 1822, the six free scholars were transferred there, and Hepworth effectively closed the grammar school side while continuing to occupy the school house and draw both the master's and usher's salaries until his death in 1841. He was buried in Wattisfield Church. His son then held the position nominally until 1869, reportedly without ever teaching.


The Commercial School, Closure, and Reorganisation


The nearby commercial school gained prestige and was later permitted (under headmaster Mr. Laker, appointed by the Marquis of Lothian) to style itself as the "Botesdale Grammar School founded by Sir Nicholas Bacon." It operated successfully until Laker's death in 1878.

The Charity Commission then intervened. In 1881, Queen Victoria approved the Bacon Exhibitions Establishment Scheme. This reorganized the ancient endowments: the 400+-year-old chapel was restored to the parish for worship as a chapel of ease to Redgrave (with further restoration work in 1883 and later refurbishments). The old school house was sold and subsequently used as a private girls' school and later a doctor's residence. Proceeds from the sale, plus an annual charge of £30, were redirected to fund educational assistance (school and university exhibitions) for boys from Redgrave, Botesdale, and contiguous parishes.


Interesting Additional Details


  • Architectural note: The chapel is a modest but historic Perpendicular-style building with later modifications. It has served both religious and educational roles for centuries and continues today as an active place of worship within the Redgrave, Botesdale, and Wortham benefice.
  • Famous connection: One notable pupil of the commercial/grammar school era was Hablot Knight Browne (1815–1882), better known by his pseudonym "Phiz". He was the celebrated illustrator of many Charles Dickens novels (including The Pickwick Papers, David Copperfield, and Bleak House). Phiz attended the school as a boarder and was reportedly influenced by Rev. Haddock. His detailed, humorous engravings became iconic in Victorian literature.
  • Broader context: Sir Nicholas Bacon's educational philanthropy extended beyond Botesdale—he founded or supported other initiatives, reflecting the Elizabethan emphasis on improving access to learning for the "poor scholars" of the realm while tying into his own family's rise from Suffolk yeoman roots.
  • Modern legacy: The Bacon Exhibitions continue in some form to support local education. The chapel itself has been refurbished (including work in the late 20th century) and remains a focal point of village history and community identity in this part of rural Suffolk.


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